广惠肇碧山亭创立于1870年,它是广州府、惠州府和肇庆府三属人士的坟山。百余年来,除了作为三属人士的先人入土为安的坟山外,它也为文教和慈善福利事业作出贡献。

新加坡开埠初年,粤语方言群与客家方言群的广惠肇丰永大七属人士先在青山亭埋葬先人,青山亭封山之后再到绿野亭,到了1870年绿野亭也封山了,广惠肇三属先贤梅南瑞等发起集资购置碧山坟地安葬先人。

碧山亭创立初期,曾受到地方势力的干扰,幸得七位义士保护,才免受干扰,这七位义士是恩平李亚保、开平黄义宏、新兴赵亚德,三水梁亚德、高要赵亚女、新兴顾文中、高要谢寿堂。七位义士逝世后,碧山亭以长生禄位奉祀他们,尊称“七君子”。

 

 
碧山亭开辟初期非常简陋,没有道路可通车。1890年梅湛轩发起筹建碧山庙及开辟道路,捐款银额共得8589元。胡亚基代向殖民地政府请求豁免地税。 民国初年(大约1912年)碧山亭划分坟冢,编列号码,以便管理,这项措施曾引起一场争论。总理吴胜鹏召集会议,展示碧山亭地图。契据证明碧山亭是广府属之南顺、番禺、东安、中山、宁阳、冈州、三水七间会馆;惠州府属之惠州会馆;肇庆府属之肇庆会馆,一共九大会馆的产业,建议九大会馆共同管理。即席议决组织碧山亭公所董事会,由各会馆派出两名代表组成,这是碧山亭公所所有健全组织的开始。
 
过后,广州府属之清远、花县、顺德、增龙、肇庆府属之高要、鹤山、恩平七会馆先后入会,于是碧山亭成为广惠肇16间会馆的共同组织。为维护十六会馆公平权益,理监事会、六常务由十六会馆轮流接替。

碧山亭创立时,山地不多,后来陆续发展,增至11座山地。1948年以5万4000元添购7座新山,共107.5英亩的地段,使坟山面积增至253英亩。过后,陆续购置新地段以应付广惠肇三府先人的需求。

1953年3月重建公所及建筑道路,同年9月落成开幕。这一年捐献南洋大学建校基金一万元。

1973年8月28日,环境发展部发出封山通令时,碧山亭拥有324英亩(90公顷)的地段,划分为10个亭和碧山庙。除了10万个先人坟墓之外,还拔出坟地作为三属各县、各乡、宗亲、行业公会的总坟。

1936年创设广惠肇碧山亭学校,作育英才,1981年停办。

自1923年以来定期举办万缘胜会超度先人,并以余款购置坟地和产业。1975年与1982年座落在仰光路的广惠肇碧山亭大厦及广惠肇碧山亭金榜大厦先后落成,产业盈余充作慈善福利用途。

1979年政府正式征用碧山亭,同年5月致函当时的国家发展部长,要求拔回50英亩地段作为灵塔、纪念碑、公所等发展用途、几经商谈,政府同意拨回8英亩(3.2公顷)的地段供发展,赔偿金仅得494万5400元。

1982年至1983年,10万名先人的遗骸化作骨灰,大部分安置在万礼骨灰塔。之后,政府在这块吉地上兴建地铁总站及发展碧山新镇。接受赔偿金后,付出72万1955元给居民搬迁,另付88万8643元发展税,仅存333万4802元。

征用及赔偿手续办妥后,碧山亭着手兴建灵塔、先贤纪念碑、公所、安老院、茶亭等,再进行美化计划。到了1991年昔日垒垒坟山的碧山亭的面貌已经焕然一新。

为了使后代子孙饮水思源以及把碧山亭公所保留为华人传统文化的所在地,斥资60万元聘请佛山艺术研究社承制以两福巨型金箔樟木浮雕《广惠肇风光风情揽胜》与《粤人石叻奋斗史略》,以及两福巨型石雕壁画《新加坡风景线》与《万里长城》为主题的文化设计。这项工程在1993年完成。

碧山亭坟山被征用后,具有百余年历史、硕果仅存的碧山庙于1998年重建落成并举行开光仪式,目前庙内装置五百罗汉以及21组民间故事和地方戏曲内容的瓷塑,宛如广东佛山祖庙。

可容纳8万先人的灵塔目前已经开放给各籍贯人士,已有3万余名先人安居在内。除了继续照顾先人之外,碧山亭每年拨款颁发奖学金及贺岁金,1992年捐献5万元给华社自助理事会基金,并继续对慈善福利事业作出贡献。
 
 


广惠肇碧山亭创立于1870年,它是广州府、惠州府和肇庆府三属人士的坟山。百余年来,除了作为三属人士的先人入土为安的坟山外,它也为文教和慈善福利事业作出贡献。

新加坡开埠初年,粤语方言群与客家方言群的广惠肇丰永大七属人士先在青山亭埋葬先人,青山亭封山之后再到绿野亭,到了1870年绿野亭也封山了,广惠肇三属先贤梅南瑞等发起集资购置碧山坟地安葬先人。

碧山亭创立初期,曾受到地方势力的干扰,幸得七位义士保护,才免受干扰,这七位义士是恩平李亚保、开平黄义宏、新兴赵亚德,三水梁亚德、高要赵亚女、新兴顾文中、高要谢寿堂。七位义士逝世后,碧山亭以长生禄位奉祀他们,尊称“七君子”。

 

 
 
Introduction

Bishan Town is located in the center of Singapore, bounded by Ang Mo Kio Avenue 1, Upper Thomson Road, Central Expressway and Braddell Road. It is one of the best sought-after residential areas not only because of its better-known schools but also because of its accessibility and facilities. These schools include Guangyang Primary School, Ai Tong Primary School, Raffles Institution and Raffles Junior College. Nearby facilities include the 52-hectare Bishan Park (the biggest park in Singapore), Junction 8 shopping center and good quality HDB flats. Bishan is a new town with a road network of Bishan Road, Bishan Lane, Bishan Street 11 to 14 and Bishan Streets 21 to 24 and Bishan MRT Station. The word Bishan encapsulates a long history and rich culture of Singapore. This brief article explains the history and culture of Bishan and Peck San Theng.

Kampong San Theng and Bishan Town

Kampong San Theng, commonly known as Peck San Theng (碧 山 亭), which means “pavilions on the green,” used to be a burial ground. It was established in 1870 by immigrants who largely came from the three prefectures of Kwong Fu, Wai Chow Fu and Siew Heng Fu in Guangdong Province, China.

The full name of this burial ground is called Kwong Wai Siew Peck San Theng. This is because the burial ground was intended to cater solely to the Cantonese community in the early days

Within a century, Peck San Theng (PST) became one of the biggest Chinese cemeteries in Singapore; holding more than 100,000 graves grouped under 10 pavilions over 324 acres of land.

In 1979, the Singapore government decided to acquire all its land to create a new town. All the existing graves were exhumed and the remains cremated during the 1980s. The new town was named Bishan, which is the same as Peck San except the former is in Hanyu Pinyin and the latter is in Cantonese.

To enable PST to continue with its tradition, the government leased 8 acres (32376.4 Sq M) of land to PST for the accommodation of an office block, a monument, two temples, and a columbarium. The columbarium houses some 100,000 niches, which have, since 1980, been offered to members of the public irrespective of their race, language and religion. PST is managed by a federation of 16 Cantonese clan associations. Today Kwong Wai Siew Peck San Theng at Bishan Lane is a gentle reminder of the past.

Ancestor Worship and Ching Ming Festival Ancestor worship has a long history in China, dating back to more than 4000 years. It has strong ties to familial piety. It was brought to Singapore by the early immigrants from the southern part of China after Stamford Raffles founded Singapore in 1819. Ancestor worship is based on the belief that family members have a continued existence after their death, take an interest in the affairs of the world, and also possess the ability to influence the fortunes of the living, provided the living family members perform their filial duties. In a way, ancestor worship is also about teaching the young about their originiary roots and that they should respect their elders.

This is in line with the Confucian teaching “慎终追远,” meaning "To earnestly handle a proper funeral for your deceased parents and not forget to pay continuous respects to them years after."

The descendants have one whole month during the Ching Ming Festival period from early April to early May each year to do their filial duties. The general guidelines for doing such duties are

“事死如事生, 事亡如事存,孝之至也” meaning “Utmost filial piety means do whatever the descendants would like to do for their ancestors as if they are still alive”. 。

In other words, if a person thinks that he would like to bring some household necessities and give money to his deceased mother, he should by all means get them in paper form and burn them in offering after paying his respect. If a person feels like sharing some of his favourite food with the deceased, then he should bring it along, and eat the food together with others, after paying his respect, almost as if the deceased is sharing the meal with them. All these rituals are good education for the young and the traditions will pass on. Ancestor worship has become living heritage in Singapore. Over 100,000 people will visit PST during the Ching Ming period every year to pay respect to their ancestors in their own way.。
 
 
新加坡广惠肇碧山亭 Singappre Kwong Wai Siew Peck San Theng